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Where will religious tension lead us?
How do we respond?
Will these responses improve the situation?
 

We must find a new approach to religion!



Do we allow religious conflict to continue, or do we look for ways to resolve it?


By Kim Michaels

It is an undeniable fact that throughout history religion has caused numerous conflicts, divisions, violent clashes and even wars. Some of the most ruthless acts of discrimination and violence have been committed by people who felt they were fighting for the absolute cause of doing God’s will, saving other people from Hell or saving the entire planet. It is also a fact that religion can cause people to develop extreme intolerance towards those who belong to other religions. It can even cause people to feel that it is better to kill non-believers than to allow them to go to Hell by remaining outside the one true religion.

It is time to do something about religious conflicts. Let us begin by considering what might happen if we don’t do anything about this problem.


Where will religious tension lead us?
It does not take a genius to see that religious conflict is on the rise. The events following the 2001 terrorist attacks have escalated the tension between Christians and Muslims, even between Christian and Muslim nations. And there are still other religious conflicts looming around the globe. It seems as if the world has become a powder keg and that one event can set off an explosion which no one can control. Where will this take us?



We live in an age in which people are brought closer by economic ties and advances in communications technology. The positive potential is that we have the opportunity to create a more harmonious world because we can get to know each other. However, the negative potential is that the closer ties between us lead to greater tensions than in the old days of more primitive communications. Back then, we knew other people were different, but it was easy to ignore. Today the differences are more visible, and thus the potential for intolerance and tension is greater.

Ghettos and cities around the world have shown us that if you put two groups of people together in a small space, the risk of conflict increases. The entire world is becoming a smaller space, and consequently the risk of conflict is escalating.

We cannot simply sit idly by while religious conflict accelerates. We are committed to doing something to reduce the tension. So let us now look at how to respond.


How do we respond?
How do we respond to this increased tension? There are several common reactions:

  • Numbness. Some people make themselves so numb that they don’t feel anything about religion or religious conflict. They just don’t deal with the issue, hoping it will go away by itself.

  • Denial. Some people deny that there is any problem with religion. They refuse to look at any evidence to the contrary.

  • Finger-pointing. Some people say that the problem is not religion in general, but specific religions that are false religions. Some people believe the problem is every religion besides their own. They refuse to see that almost every major religion has, at one point or another, spawned extremist groups.

  • Crusading. Some people go on a crusade to prove that their religion is the only true religion, and if all people would simply accept that one true religion, then we would have peace. They ignore the fact that it is precisely this attempt to establish a one-world religion that has caused most religious conflicts.

  • Rejection. Some people reject all religion as fundamentally flawed. They either become atheists or scientific materialists and deny, ignore or rationalize away their own spiritual needs.


Will these responses improve the situation?
While all of these responses are understandable, the real question is, “Are they effective?” Will they help reduce religious conflicts, or will they allow them to flourish?

Imagine that someone has a cancerous tumor. What is the best way to deal with this problem? Is it to:

  • Make the person numb, so he no longer feels the pain or see any need to do something about it.

  • Deny the existence of the tumor.

  • Point the finger to a different body part and say that this is where the real problem is located.

  • Promote aspirin as the universal cure for all diseases.

  • Reject all disease as being unreal and a product of an overactive imagination.

Obviously, none of these approaches would cure the cancer. So what could potentially cure the cancer of religious conflict? What if we looked for the cause of the problem.




Read the next page: What causes religious conflict?

 

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Copyright © 2008 by Kim Michaels

 

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